65 ideas
| 15682 | Even fairly simple animals make judgements based on categories [Gelman] |
| 15691 | Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman] |
| 15700 | In India, upper-castes essentialize caste more than lower-castes do [Gelman] |
| 15685 | Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman] |
| 15684 | Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman] |
| 15681 | Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman] |
| 15678 | Essentialism says categories have a true hidden nature which gives an object its identity [Gelman] |
| 15683 | Sortals are needed for determining essence - the thing must be categorised first [Gelman] |
| 15697 | Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman] |
| 15687 | Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman] |
| 15679 | Essentialism comes from the cognitive need to categorise [Gelman] |
| 15698 | We found no evidence that mothers teach essentialism to their children [Gelman] |
| 15709 | Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman] |
| 15696 | Peope favor historical paths over outward properties when determining what something is [Gelman] |
| 15707 | There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman] |
| 15703 | Memories often conform to a theory, rather than being neutral [Gelman] |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 15708 | Inductive success is rewarded with more induction [Gelman] |
| 15694 | Children overestimate the power of a single example [Gelman] |
| 15695 | Children make errors in induction by focusing too much on categories [Gelman] |
| 15692 | People tend to be satisfied with shallow explanations [Gelman] |
| 15680 | Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman] |
| 15686 | Labels may indicate categories which embody an essence [Gelman] |
| 15690 | Causal properties are seen as more central to category concepts [Gelman] |
| 15688 | Categories are characterized by distance from a prototype [Gelman] |
| 15689 | Theory-based concepts use rich models to show which similarities really matter [Gelman] |
| 15699 | Prelinguistic infants acquire and use many categories [Gelman] |
| 20489 | Human beings can never really flourish in a long-term state of nature [Wolff,J] |
| 20483 | Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J] |
| 20532 | Should love be the first virtue of a society, as it is of the family? [Wolff,J] |
| 20490 | For utilitarians, consent to the state is irrelevant, if it produces more happiness [Wolff,J] |
| 20493 | Social contract theory has the attracton of including everyone, and being voluntary [Wolff,J] |
| 20494 | Maybe voting in elections is a grant of legitimacy to the winners [Wolff,J] |
| 20500 | We can see the 'general will' as what is in the general interest [Wolff,J] |
| 20497 | How can dictators advance the interests of the people, if they don't consult them about interests? [Wolff,J] |
| 20506 | 'Separation of powers' allows legislative, executive and judicial functions to monitor one another [Wolff,J] |
| 20530 | Political choice can be by utility, or maximin, or maximax [Wolff,J] |
| 20487 | A realistic and less utopian anarchism looks increasingly like liberal democracy [Wolff,J] |
| 20488 | It is hard for anarchists to deny that we need experts [Wolff,J] |
| 20529 | Utilitarianism probably implies a free market plus welfare [Wolff,J] |
| 20510 | A system of democracy which includes both freedom and equality is almost impossible [Wolff,J] |
| 20511 | Democracy expresses equal respect (which explains why criminals forfeit the vote) [Wolff,J] |
| 20502 | Democracy has been seen as consistent with many types of inequality [Wolff,J] |
| 20496 | A true democracy could not tolerate slavery, exploitation or colonialism [Wolff,J] |
| 20498 | We should decide whether voting is for self-interests, or for the common good [Wolff,J] |
| 20499 | Condorcet proved that sensible voting leads to an emphatically right answer [Wolff,J] |
| 20509 | Occasional defeat is acceptable, but a minority that is continually defeated is a problem [Wolff,J] |
| 20524 | Market prices indicate shortages and gluts, and where the profits are to be made [Wolff,J] |
| 20518 | Liberty principles can't justify laws against duelling, incest between siblings and euthanasia [Wolff,J] |
| 20531 | Either Difference allows unequal liberty, or Liberty makes implementing Difference impossible [Wolff,J] |
| 20526 | Utilitarians argue for equal distribution because of diminishing utility of repetition [Wolff,J] |
| 20528 | Difference Principle: all inequalities should be in favour of the disadvantaged [Wolff,J] |
| 20503 | Political equality is not much use without social equality [Wolff,J] |
| 20512 | Standard rights: life, free speech, assembly, movement, vote, stand (plus shelter, food, health?) [Wolff,J] |
| 20513 | If natural rights are axiomatic, there is then no way we can defend them [Wolff,J] |
| 20514 | If rights are natural, rather than inferred, how do we know which rights we have? [Wolff,J] |
| 20522 | Utilitarians might say property ownership encourages the best use of the land [Wolff,J] |
| 20534 | Rights and justice are only the last resorts of a society, something to fall back on [Wolff,J] |
| 20492 | Following some laws is not a moral matter; trivial traffic rules, for example [Wolff,J] |
| 15693 | One sample of gold is enough, but one tree doesn't give the height of trees [Gelman] |
| 15701 | Nouns seem to invoke stable kinds more than predicates do [Gelman] |
| 15705 | Essentialism encourages us to think about the world scientifically [Gelman] |
| 15702 | Essentialism doesn't mean we know the essences [Gelman] |
| 15704 | Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman] |
| 15706 | A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman] |