Combining Philosophers

All the ideas for Anaxarchus, Terence Horgan and Miranda Fricker

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15 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
'Superdupervenience' is supervenience that has a robustly materialistic explanation [Horgan,T]
'Global' supervenience is facts tracking varying physical facts in every possible world [Horgan,T]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Don't just observe supervenience - explain it! [Horgan,T]
7. Existence / D. Theories of Reality / 6. Physicalism
Physicalism needs more than global supervenience on the physical [Horgan,T]
Materialism requires that physics be causally complete [Horgan,T]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
It is necessary for a belief that it be held for a length of time [Fricker,M]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
Burge says we are normally a priori entitled to believe testimony [Fricker,M]
We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
14. Science / B. Scientific Theories / 3. Instrumentalism
Instrumentalism normally says some discourse is useful, but not genuinely true [Horgan,T]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]