Combining Philosophers

All the ideas for Anaxarchus, Yuval Noah Harari and Michael Walzer

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58 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
The Scientific Revolution was the discovery of our own ignorance [Harari]
For millenia people didn't know how to convert one type of energy into another [Harari]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Money does produce happiness, but only up to a point [Harari]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
If a group is bound by gossip, the natural size is 150 people [Harari]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
Since 1500 human population has increased fourteenfold, and consumption far more [Harari]
People 300m tons; domesticated animals 700m tons; larger wild animals 100m tons [Harari]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The Nazi aim was to encourage progressive evolution, and avoid degeneration [Harari]
24. Political Theory / B. Nature of a State / 5. Culture
We stabilise societies with dogmas, either of dubious science, or of non-scientific values [Harari]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The state fostered individualism, to break the power of family and community [Harari]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
In 1750 losing your family and community meant death [Harari]
24. Political Theory / D. Ideologies / 11. Capitalism
The sacred command of capitalism is that profits must be used to increase production [Harari]
The main rule of capitalism is that all other goods depend on economic growth [Harari]
The progress of capitalism depends entirely on the new discoveries and gadgets of science [Harari]
In capitalism the rich invest, and the rest of us go shopping [Harari]
25. Social Practice / A. Freedoms / 4. Free market
No market is free of political bias, and markets need protection of their freedoms [Harari]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom may work against us, as individuals can choose to leave, and make fewer commitments [Harari]
25. Social Practice / B. Equalities / 2. Political equality
Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf]
25. Social Practice / B. Equalities / 4. Economic equality
Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
Real peace is the implausibility of war (and not just its absence) [Harari]
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]
25. Social Practice / E. Policies / 4. Taxation
Financing is increasingly through credit rather than taxes; people prefer investing to taxation [Harari]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The more you know about history, the harder it becomes to explain [Harari]
History teaches us that the present was not inevitable, and shows us the possibilities [Harari]
28. God / C. Attitudes to God / 1. Monotheism
In order to explain both order and evil, a single evil creator is best, but no one favours that [Harari]
29. Religion / A. Polytheistic Religion / 1. Animism
Animism is belief that every part of nature is aware and feeling, and can communicate [Harari]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Most polytheist recognise one supreme power or law, behind the various gods [Harari]
Polytheism is open-minded, and rarely persecutes opponents [Harari]
Mythologies are usual contracts with the gods, exchanging devotion for control of nature [Harari]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
Dualist religions see everything as a battleground of good and evil forces [Harari]
Dualist religions say the cosmos is a battleground, so can’t explain its order [Harari]
Manichaeans and Gnostics: good made spirit, evil made flesh [Harari]
29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Monotheism appeared in Egypt in 1350 BCE, when the god Aten was declared supreme [Harari]