25 ideas
6259 | Why can't a wise man doubt everything? [Montaigne] |
6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
23122 | Montaigne was the founding father of liberalism [Montaigne, by Gopnik] |
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
7496 | Rules and duties are based on the will, as that is all we control [Montaigne] |
7495 | Apart from the fear, dying is an easy duty [Montaigne] |
22269 | We must fight fiercely to hang on to the few pleasures which survive into old age [Montaigne] |
20482 | Virtue inspires Stoics, but I want a good temperament [Montaigne] |
20480 | There is not much point in only becoming good near the end of your life [Montaigne] |
20481 | Nothing we say can be worse than unsaying it in the face of authority [Montaigne] |
20479 | People at home care far more than soldiers risking death about the outcome of wars [Montaigne] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
1466 | Claims about God don't seem to claim or deny anything tangible, so evidence is irrelevant [Flew, by PG] |
1465 | You can't claim a patch of land is tended by a 'gardener' if there is no evidence, and all counter-evidence is rejected [Flew, by PG] |
1467 | Religious people seem unwilling to accept any evidence that God does not love us, so their claim is unfalsifiable [Flew, by PG] |