Combining Philosophers

All the ideas for Anaximander, David O. Brink and Tom Milsted

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15 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
'Grue' is not a colour [Milsted]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
How can emotivists explain someone who recognises morality but is indifferent to it? [Brink]
Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink]
Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink]
Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink]
Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink]
Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]