20 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
9455 | Maybe proper names have the content of fixing a thing's category [Bealer] |
9454 | The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's [Bealer] |
1507 | We don't have time for infinite quantity, but we do for infinite divisibility, because time is also divisible [Aristotle on Zeno of Elea] |
5109 | The fast runner must always reach the point from which the slower runner started [Zeno of Elea, by Aristotle] |
1512 | Zeno is wrong that one grain of millet makes a sound; why should one grain achieve what the whole bushel does? [Aristotle on Zeno of Elea] |
1508 | Zeno's arrow paradox depends on the assumption that time is composed of nows [Aristotle on Zeno of Elea] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
9453 | Sentences saying the same with the same rigid designators may still express different propositions [Bealer] |
9452 | Propositions might be reduced to functions (worlds to truth values), or ordered sets of properties and relations [Bealer] |
9451 | Modal logic and brain science have reaffirmed traditional belief in propositions [Bealer] |
454 | If there are many things they must have a finite number, but there must be endless things between them [Zeno of Elea] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
455 | That which moves, moves neither in the place in which it is, nor in that in which it is not [Zeno of Elea] |
1511 | If everything is in a place, what is the place in? Place doesn't exist [Zeno of Elea, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |