40 ideas
| 9247 | Life will be lived better if it has no meaning [Camus] |
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 6707 | Suicide - whether life is worth living - is the one serious philosophical problem [Camus] |
| 9245 | To an absurd mind reason is useless, and there is nothing beyond reason [Camus] |
| 14611 | Metaphysics should avoid talk of past, present or future [Smart] |
| 17070 | Coherence is consilience, simplicity, analogy, and fitting into a web of belief [Smart] |
| 17072 | We need comprehensiveness, as well as self-coherence [Smart] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 9244 | Logic is easy, but what about logic to the point of death? [Camus] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 17073 | I simply reject evidence, if it is totally contrary to my web of belief [Smart] |
| 17077 | The height of a flagpole could be fixed by its angle of shadow, but that would be very unusual [Smart] |
| 17078 | Universe expansion explains the red shift, but not vice versa [Smart] |
| 17061 | Explanation of a fact is fitting it into a system of beliefs [Smart] |
| 17074 | Explanations are bad by fitting badly with a web of beliefs, or fitting well into a bad web [Smart] |
| 17076 | Deducing from laws is one possible way to achieve a coherent explanation [Smart] |
| 17071 | An explanation is better if it also explains phenomena from a different field [Smart] |
| 17062 | If scientific explanation is causal, that rules out mathematical explanation [Smart] |
| 17075 | Scientific explanation tends to reduce things to the unfamiliar (not the familiar) [Smart] |
| 9249 | Whether we are free is uninteresting; we can only experience our freedom [Camus] |
| 9253 | The human heart has a tiresome tendency to label as fate only what crushes it [Camus] |
| 9250 | Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus] |
| 9252 | The more one loves the stronger the absurd grows [Camus] |
| 9251 | One can be virtuous through a whim [Camus] |
| 22405 | Negative utilitarianism implies that the world should be destroyed, to avoid future misery [Smart] |
| 22404 | Any group interested in ethics must surely have a sentiment of generalised benevolence [Smart] |
| 9243 | If we believe existence is absurd, this should dictate our conduct [Camus] |
| 6708 | Happiness and the absurd go together, each leading to the other [Camus] |
| 9242 | Essential problems either risk death, or intensify the passion of life [Camus] |
| 9246 | Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus] |
| 9248 | It is essential to die unreconciled and not of one's own free will [Camus] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 14613 | Special relativity won't determine a preferred frame, but we can pick one externally [Smart] |
| 17063 | Unlike Newton, Einstein's general theory explains the perihelion of Mercury [Smart] |
| 14615 | If time flows, then 'how fast does it flow?' is a tricky question [Smart] |
| 14614 | The past, present, future and tenses of A-theory are too weird, and should be analysed indexically [Smart] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |