19 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 8439 | Maybe each event has only one possible causal history [Bennett] |
| 8440 | Maybe an event's time of occurrence is essential to it [Bennett] |
| 8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
| 16706 | Generation is when local motions aggregate to become a single subject [Nicholas of Autrecourt] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 8441 | Delaying a fire doesn't cause it, but hastening it might [Bennett] |
| 8436 | Either cause and effect are subsumed under a conditional because of properties, or it is counterfactual [Bennett] |
| 8435 | Causes are between events ('the explosion') or between facts/states of affairs ('a bomb dropped') [Bennett] |
| 10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |
| 8437 | The full counterfactual story asserts a series of events, because counterfactuals are not transitive [Bennett] |
| 8438 | A counterfactual about an event implies something about the event's essence [Bennett] |
| 8592 | Empty space is measurable in ways in which empty time necessarily is not [Bennett, by Shoemaker] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |