22 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
20320 | Truth is what unites, and the profound truths create a community [Jaspers] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
20323 | Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers] |
20322 | I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers] |
20324 | My freedom increases as I broaden my vision of possiblities and motives [Jaspers] |
20318 | My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers] |
20321 | The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers] |
20325 | Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers] |
20315 | 'Existenz' is the potential being, which I could have, and ought to have [Jaspers] |
20317 | Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers] |
20319 | We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers] |
20316 | Every decision I make moves towards or away from fulfilled Existenz [Jaspers] |
20888 | Rape of children is dreadful, but no one thinks children should have a right of consent [Foa] |
20887 | A rape disregards the status of being a person - but so does all assault [Foa] |
20889 | If men should lust and women shouldn't, that makes rape the prevalent sexual model [Foa] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |