25 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
2584 | Lobotomised patients can cease to care about a pain [Block] |
6172 | The Inverted Earth example shows that phenomenal properties are not representational [Block, by Rowlands] |
2582 | A brain looks no more likely than anything else to cause qualia [Block] |
23224 | That all matter thinks is absurd, and would make each part of our bodies a distinct self-consciousness [Bentley] |
2574 | Behaviour requires knowledge as well as dispositions [Block] |
2576 | In functionalism, desires are internal states with causal relations [Block] |
2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
2583 | You might invert colours, but you can't invert beliefs [Block] |
2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
2585 | Not just any old functional network will have mental states [Block] |
2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
3178 | A fast machine could pass all behavioural tests with a vast lookup table [Block, by Rey] |
18033 | The meaning of a representation is its role in thought, perception or decisions [Block] |
2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |