25 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 13479 | Given that thinking aims at truth, logic gives universal rules for how to do it [Burge] |
| 8132 | We now have a much more sophisticated understanding of logical form in language [Burge] |
| 17622 | We come to believe mathematical propositions via their grounding in the structure [Burge] |
| 16901 | The equivalent algebra model of geometry loses some essential spatial meaning [Burge] |
| 9159 | You can't simply convert geometry into algebra, as some spatial content is lost [Burge] |
| 16902 | Peano arithmetic requires grasping 0 as a primitive number [Burge] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 8526 | We might treat both tropes and substances as fundamental, so we can't presume it is just tropes [Daly] |
| 8527 | More than one trope (even identical ones!) can occupy the same location [Daly] |
| 8528 | If tropes are linked by the existence of concurrence, a special relation is needed to link them all [Daly] |
| 16892 | Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge] |
| 9382 | Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge] |
| 8126 | Anti-individualism says the environment is involved in the individuation of some mental states [Burge] |
| 8127 | Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge] |
| 8129 | Anti-individualism may be incompatible with some sorts of self-knowledge [Burge] |
| 8131 | Some qualities of experience, like blurred vision, have no function at all [Burge] |
| 3115 | Are meaning and expressed concept the same thing? [Burge, by Segal] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 14349 | If there are no finks or antidotes at the fundamental level, the laws can't be ceteris paribus [Burge, by Corry] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |