34 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 7920 | Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P] |
| 7922 | Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P] |
| 7921 | Close examination of actual word usage is the only sure way in philosophy [Strawson,P] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 10842 | The fact which is stated by a true sentence is not something in the world [Strawson,P] |
| 10843 | Facts aren't exactly true statements, but they are what those statements say [Strawson,P] |
| 10844 | The statement that it is raining perfectly fits the fact that it is raining [Strawson,P] |
| 10841 | The word 'true' always refers to a possible statement [Strawson,P] |
| 8358 | There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P] |
| 6413 | 'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling] |
| 8354 | Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 16980 | We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P] |
| 16979 | It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P] |
| 9282 | I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P] |
| 9263 | A person is an entity to which we can ascribe predicates of consciousness and corporeality [Strawson,P] |
| 8356 | The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P] |
| 10430 | Reference is mainly a social phenomenon [Strawson,P, by Sainsbury] |
| 10448 | If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P] |
| 8355 | Expressions don't refer; people use expressions to refer [Strawson,P] |
| 8357 | If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P] |
| 9281 | The idea of a predicate matches a range of things to which it can be applied [Strawson,P] |
| 20400 | Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S] |
| 7266 | The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley] |
| 7267 | Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley] |
| 7268 | The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley] |
| 7269 | The intentional fallacy is a romantic one [Wimsatt/Beardsley] |
| 7271 | Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |