Combining Philosophers

All the ideas for Anon (Cent), Robert Boyle and Michael J. Loux

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27 ideas

2. Reason / D. Definition / 4. Real Definition
Essential definitions show the differences that discriminate things, and make them what they are [Boyle]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Being is revealed at the point between waking and sleep [Anon (Cent)]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau]
8. Modes of Existence / D. Universals / 1. Universals
Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux]
Universals come in hierarchies of generality [Loux]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Nominalism needs to account for abstract singular terms like 'circularity'. [Loux]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle]
To cite a substantial form tells us what produced the effect, but not how it did it [Boyle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P]
Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Explanation is generally to deduce it from something better known, which comes in degrees [Boyle]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Explanation is deducing a phenomenon from some nature better known to us [Boyle]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
The best explanations get down to primary basics, but others go less deep [Boyle]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
Neglect your self, and feel the consciousness of each other being [Anon (Cent)]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Just as you have the impulse to do something, stop [Anon (Cent)]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Bondage and liberation are relative terms, which only frighten those already terrified of the universe [Anon (Cent)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P]
27. Natural Reality / G. Biology / 3. Evolution
I don't see how mere moving matter can lead to the bodies of men and animals, and especially their seeds [Boyle]
29. Religion / C. Spiritual Disciplines / 4. Zen Buddhism
Feel your whole body saturated with cosmic essence [Anon (Cent)]
The serenity in blue sky beyond clouds [Anon (Cent)]
Abandon attachment to body, and feel the joy of being everywhere [Anon (Cent)]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Imagine fire burning up your whole body, but not you [Anon (Cent)]