23 ideas
7893 | Our life is the creation of our mind [Anon (Dham)] |
13479 | Given that thinking aims at truth, logic gives universal rules for how to do it [Burge] |
8132 | We now have a much more sophisticated understanding of logical form in language [Burge] |
17622 | We come to believe mathematical propositions via their grounding in the structure [Burge] |
16901 | The equivalent algebra model of geometry loses some essential spatial meaning [Burge] |
9159 | You can't simply convert geometry into algebra, as some spatial content is lost [Burge] |
16902 | Peano arithmetic requires grasping 0 as a primitive number [Burge] |
7898 | The world is just the illusion of an appearance [Anon (Dham)] |
16892 | Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge] |
9382 | Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge] |
8126 | Anti-individualism says the environment is involved in the individuation of some mental states [Burge] |
8127 | Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge] |
8129 | Anti-individualism may be incompatible with some sorts of self-knowledge [Burge] |
8131 | Some qualities of experience, like blurred vision, have no function at all [Burge] |
3115 | Are meaning and expressed concept the same thing? [Burge, by Segal] |
20436 | Art leads to mental health, and mental clarity [Beardsley,M, by Carroll,N] |
7894 | Hate is conquered by love [Anon (Dham)] |
7899 | Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)] |
7896 | The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)] |
7897 | The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)] |
7895 | Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)] |
14349 | If there are no finks or antidotes at the fundamental level, the laws can't be ceteris paribus [Burge, by Corry] |
7900 | Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)] |