Combining Philosophers

All the ideas for Anon (Dham), Richard Taylor and George Bealer

expand these ideas     |    start again     |     specify just one area for these philosophers

21 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
7893 Our life is the creation of our mind [Anon (Dham)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
9455 Maybe proper names have the content of fixing a thing's category [Bealer]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
9454 The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's [Bealer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
7898 The world is just the illusion of an appearance [Anon (Dham)]
19. Language / D. Propositions / 1. Propositions
9452 Propositions might be reduced to functions (worlds to truth values), or ordered sets of properties and relations [Bealer]
9453 Sentences saying the same with the same rigid designators may still express different propositions [Bealer]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
9451 Modal logic and brain science have reaffirmed traditional belief in propositions [Bealer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / B. Value / 2. Values / g. Love
7894 Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
7899 Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
7896 The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
7897 The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7895 Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5065 The ethics of duty requires a religious framework [Taylor,R]
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7900 Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]