Combining Philosophers

All the ideas for Anon (Dham), Roderick Chisholm and Neil E. Williams

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76 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Our life is the creation of our mind [Anon (Dham)]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Many philosophers aim to understand metaphysics by studying ourselves [Chisholm]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
I use variables to show that each item remains the same entity throughout [Chisholm]
2. Reason / E. Argument / 1. Argument
Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE]
7. Existence / B. Change in Existence / 1. Nature of Change
Change exists, it is causal, and it needs an explanation [Williams,NE]
7. Existence / B. Change in Existence / 2. Processes
Processes don't begin or end; they just change direction unexpectedly [Williams,NE]
Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events are states of affairs that occur at certain places and times [Chisholm]
7. Existence / D. Theories of Reality / 1. Ontologies
The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE]
A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE]
Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE]
We shouldn't posit the existence of anything we have a word for [Williams,NE]
7. Existence / D. Theories of Reality / 9. States of Affairs
A state of affairs pertains to a thing if it implies that it has some property [Chisholm]
I propose that events and propositions are two types of states of affairs [Chisholm]
The mark of a state of affairs is that it is capable of being accepted [Chisholm]
7. Existence / E. Categories / 3. Proposed Categories
Chisholm divides things into contingent and necessary, and then individuals, states and non-states [Chisholm, by Westerhoff]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Some properties can never be had, like being a round square [Chisholm]
Some properties, such as 'being a widow', can be seen as 'rooted outside the time they are had' [Chisholm]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
If some dogs are brown, that entails the properties of 'being brown' and 'being canine' [Chisholm]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE]
Every possible state of affairs is written into its originating powers [Williams,NE]
Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Fundamental physics describes everything in terms of powers [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE]
Powers are more complicated than properties which are always on display [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE]
Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE]
9. Objects / A. Existence of Objects / 1. Physical Objects
If objects are property bundles, the properties need combining powers [Williams,NE]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Maybe we can only individuate things by relating them to ourselves [Chisholm]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Being the tallest man is an 'individual concept', but not a haecceity [Chisholm]
A haecceity is a property had necessarily, and strictly confined to one entity [Chisholm]
9. Objects / C. Structure of Objects / 7. Substratum
A peach is sweet and fuzzy, but it doesn't 'have' those qualities [Chisholm]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
If x is ever part of y, then y is necessarily such that x is part of y at any time that y exists [Chisholm, by Simons]
9. Objects / D. Essence of Objects / 3. Individual Essences
A traditional individual essence includes all of a thing's necessary characteristics [Chisholm]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
If there are essential properties, how do you find out what they are? [Chisholm]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE]
9. Objects / E. Objects over Time / 7. Intermittent Objects
Intermittence is seen in a toy fort, which is dismantled then rebuilt with the same bricks [Chisholm, by Simons]
9. Objects / F. Identity among Objects / 5. Self-Identity
The property of being identical with me is an individual concept [Chisholm]
9. Objects / F. Identity among Objects / 9. Sameness
There is 'loose' identity between things if their properties, or truths about them, might differ [Chisholm]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Could possible Adam gradually transform into Noah, and vice versa? [Chisholm]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
We have a basic epistemic duty to believe truth and avoid error [Chisholm, by Kvanvig]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
The world is just the illusion of an appearance [Anon (Dham)]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Do sense-data have structure, location, weight, and constituting matter? [Chisholm]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
'I feel depressed' is more like 'he runs slowly' than like 'he has a red book' [Chisholm]
If we can say a man senses 'redly', why not also 'rectangularly'? [Chisholm]
So called 'sense-data' are best seen as 'modifications' of the person experiencing them [Chisholm]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
The 'doctrine of the given' is correct; some beliefs or statements are self-justifying [Chisholm]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Explanations have states of affairs as their objects [Chisholm]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
I am picked out uniquely by my individual essence, which is 'being identical with myself' [Chisholm]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent' [Chisholm]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
People use 'I' to refer to themselves, with the meaning of their own individual essence [Chisholm]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
Bad theories of the self see it as abstract, or as a bundle, or as a process [Chisholm]
16. Persons / F. Free Will / 4. For Free Will
If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm]
16. Persons / F. Free Will / 5. Against Free Will
For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm]
Determinism claims that every event has a sufficient causal pre-condition [Chisholm]
If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm]
20. Action / A. Definition of Action / 1. Action Theory
If a desire leads to a satisfactory result by an odd route, the causal theory looks wrong [Chisholm]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
There has to be a brain event which is not caused by another event, but by the agent [Chisholm]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Desires may rule us, but are we responsible for our desires? [Chisholm]
Responsibility seems to conflict with events being either caused or not caused [Chisholm]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
There are mere omissions (through ignorance, perhaps), and people can 'commit an omission' [Chisholm]
22. Metaethics / B. Value / 2. Values / g. Love
Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The concept of physical necessity is basic to both causation, and to the concept of nature [Chisholm]
26. Natural Theory / C. Causation / 1. Causation
Causation is the exercise of powers [Williams,NE]
Causation needs to explain stasis, as well as change [Williams,NE]
26. Natural Theory / C. Causation / 2. Types of cause
Some propose a distinct 'agent causation', as well as 'event causation' [Chisholm]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation among objects relates either events or states [Chisholm]
If causes and effects overlap, that makes changes impossible [Williams,NE]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
A 'law of nature' is just something which is physically necessary [Chisholm]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Powers contain lawlike features, pointing to possible future states [Williams,NE]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]