20 ideas
1564 | True and false statements can use exactly the same words [Anon (Diss)] |
19727 | Reliabilist knowledge is evidence based belief, with high conditional probability [Comesaņa] |
19725 | In a sceptical scenario belief formation is unreliable, so no beliefs at all are justified? [Comesaņa] |
19726 | How do we decide which exact process is the one that needs to be reliable? [Comesaņa] |
1561 | Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)] |
1560 | Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)] |
1559 | Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)] |
1567 | How could someone who knows everything fail to act correctly? [Anon (Diss)] |
18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
1563 | Every apparent crime can be right in certain circumstances [Anon (Diss), by PG] |
1562 | It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
1566 | The first priority in elections is to vote for people who support democracy [Anon (Diss)] |
1565 | We learn language, and we don't know who teaches us it [Anon (Diss)] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |