Combining Philosophers

All the ideas for Antisthenes (Ath), David van Reybrouck and Simon Blackburn

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25 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction
Contradiction is impossible [Antisthenes (I), by Aristotle]
2. Reason / D. Definition / 13. Against Definition
Some fools think you cannot define anything, but only say what it is like [Antisthenes (I), by Aristotle]
10. Modality / A. Necessity / 11. Denial of Necessity
Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn]
If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Visual sense data are an inner picture show which represents the world [Blackburn]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
A true belief might be based on a generally reliable process that failed on this occasion [Blackburn]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Some philosophers always want more from morality; for others, nature is enough [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
I would rather go mad than experience pleasure [Antisthenes (I)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Antisthenes said virtue is teachable and permanent, is life's goal, and is like universal wealth [Antisthenes (I), by Long]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Nowadays sovereignty (once the basis of a state) has become relative [Reybrouck]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Today it seems almost impossible to learn the will of the people [Reybrouck]
There are no united monolothic 'peoples', and no 'national gut feelings' [Reybrouck]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Technocrats may be efficient, but they lose legitimacy as soon as they do unpopular things [Reybrouck]
Technocrats are expert managers, who replace politicians, and can be long-term and unpopular [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is the best compromise between legitimacy and efficiency [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
A referendum result arises largely from ignorance [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
You don't really govern people if you don't involve them [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
In the 18th century democratic lots lost out to elections, that gave us a non-hereditary aristocracy [Reybrouck]
Representative elections were developed in order to avoid democracy [Reybrouck]
28. God / C. Attitudes to God / 2. Pantheism
Antisthenes says there is only one god, which is nature [Antisthenes (I), by Cicero]