28 ideas
| 12268 | Contradiction is impossible [Antisthenes (I), by Aristotle] |
| 602 | Some fools think you cannot define anything, but only say what it is like [Antisthenes (I), by Aristotle] |
| 18365 | If truths are just identical with facts, then truths will make themselves true [David] |
| 18362 | Examples show that truth-making is just non-symmetric, not asymmetric [David] |
| 18360 | It is assumed that a proposition is necessarily true if its truth-maker exists [David] |
| 18358 | Two different propositions can have the same fact as truth-maker [David] |
| 18355 | What matters is truth-making (not truth-makers) [David] |
| 18354 | Correspondence is symmetric, while truth-making is taken to be asymmetric [David] |
| 18356 | Correspondence is an over-ambitious attempt to explain truth-making [David] |
| 18363 | Correspondence theorists see facts as the only truth-makers [David] |
| 18364 | Correspondence theory likes ideal languages, that reveal the structure of propositions [David] |
| 18357 | What makes a disjunction true is simpler than the disjunctive fact it names [David] |
| 18359 | One proposition can be made true by many different facts [David] |
| 18361 | A reflexive relation entails that the relation can't be asymmetric [David] |
| 7439 | The qualities involved in sensations are entirely intentional [Anscombe, by Armstrong] |
| 8353 | Freedom involves acting according to an idea [Anscombe] |
| 8352 | To believe in determinism, one must believe in a system which determines events [Anscombe] |
| 20041 | Intentional actions are those which are explained by giving the reason for so acting [Anscombe] |
| 1664 | I would rather go mad than experience pleasure [Antisthenes (I)] |
| 21385 | Antisthenes said virtue is teachable and permanent, is life's goal, and is like universal wealth [Antisthenes (I), by Long] |
| 8070 | It would be better to point to failings of character, than to moral wrongness of actions [Anscombe] |
| 8065 | 'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe] |
| 8069 | Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe] |
| 8351 | With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe] |
| 4777 | The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe] |
| 10363 | Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J] |
| 8350 | Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe] |
| 2631 | Antisthenes says there is only one god, which is nature [Antisthenes (I), by Cicero] |