53 ideas
| 14092 | Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen] |
| 14100 | Figuring in the definition of a thing doesn't make it a part of that thing [Rosen] |
| 18851 | Pairing (with Extensionality) guarantees an infinity of sets, just from a single element [Rosen] |
| 14096 | Explanations fail to be monotonic [Rosen] |
| 14097 | Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen] |
| 14095 | Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen] |
| 14093 | An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen] |
| 8915 | How we refer to abstractions is much less clear than how we refer to other things [Rosen] |
| 18852 | A Meinongian principle might say that there is an object for any modest class of properties [Rosen] |
| 18849 | Metaphysical necessity is absolute and universal; metaphysical possibility is very tolerant [Rosen] |
| 18850 | 'Metaphysical' modality is the one that makes the necessity or contingency of laws of nature interesting [Rosen] |
| 18858 | Sets, universals and aggregates may be metaphysically necessary in one sense, but not another [Rosen] |
| 14094 | The excellent notion of metaphysical 'necessity' cannot be defined [Rosen] |
| 18857 | Standard Metaphysical Necessity: P holds wherever the actual form of the world holds [Rosen] |
| 18856 | Non-Standard Metaphysical Necessity: when ¬P is incompatible with the nature of things [Rosen] |
| 18848 | Something may be necessary because of logic, but is that therefore a special sort of necessity? [Rosen] |
| 18855 | Combinatorial theories of possibility assume the principles of combination don't change across worlds [Rosen] |
| 14101 | Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen] |
| 18853 | A proposition is 'correctly' conceivable if an ominiscient being could conceive it [Rosen] |
| 4020 | The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C] |
| 4002 | My aim is to map the connections between our sense of self and our moral understanding [Taylor,C] |
| 4006 | I can only be aware of myself as a person who changes by means of my personal history [Taylor,C] |
| 8917 | The Way of Abstraction used to say an abstraction is an idea that was formed by abstracting [Rosen] |
| 8912 | Nowadays abstractions are defined as non-spatial, causally inert things [Rosen] |
| 8913 | Chess may be abstract, but it has existed in specific space and time [Rosen] |
| 8914 | Sets are said to be abstract and non-spatial, but a set of books can be on a shelf [Rosen] |
| 8916 | Conflating abstractions with either sets or universals is a big claim, needing a big defence [Rosen] |
| 8918 | Functional terms can pick out abstractions by asserting an equivalence relation [Rosen] |
| 8919 | Abstraction by equivalence relationships might prove that a train is an abstract entity [Rosen] |
| 14099 | 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen] |
| 4003 | Selfhood and moral values are inextricably intertwined [Taylor,C] |
| 4021 | Willingness to risk life was the constitutive quality of the man of honour [Taylor,C] |
| 4005 | To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C] |
| 4004 | Consistency presupposes intrinsic description [Taylor,C] |
| 4010 | In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C] |
| 20937 | The state should produce higher civilisations for all, in tune with the economic apparatus [Gramsci] |
| 22809 | The social contract sees society as constituted by and for individuals [Taylor,C] |
| 20935 | Eventually political parties lose touch with the class they represent, which is dangerous [Gramsci] |
| 20936 | Caesarism emerges when two forces in society are paralysed in conflict [Gramsci] |
| 20941 | Totalitarian parties cut their members off from other cultural organisations [Gramsci] |
| 20939 | What is the function of a parliament? Does it even constitute a part of the State structure? [Gramsci] |
| 20938 | Liberalism's weakness is its powerful rigid bureaucracy [Gramsci] |
| 22811 | Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C] |
| 22815 | If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C] |
| 22814 | Our reliance on other people close to us does not imply any political obligations [Taylor,C] |
| 20940 | Perfect political equality requires economic equality [Gramsci] |
| 22812 | For most people the primacy of rights mainly concerns freedom [Taylor,C] |
| 22810 | A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C] |
| 22813 | Property is not essential for life, but it may be essential for independence [Taylor,C] |
| 23417 | If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka] |
| 18854 | The MRL view says laws are the theorems of the simplest and strongest account of the world [Rosen] |
| 14098 | An acid is just a proton donor [Rosen] |
| 4009 | Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C] |