19 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
13007 | Archimedes defined a straight line as the shortest distance between two points [Archimedes, by Leibniz] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
19566 | Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig] |
19261 | Understanding is seeing coherent relationships in the relevant information [Kvanvig] |
19568 | Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig] |
19567 | The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig] |
19679 | 'Access' internalism says responsibility needs access; weaker 'mentalism' needs mental justification [Kvanvig] |
19730 | Epistemic virtues: love of knowledge, courage, caution, autonomy, practical wisdom... [Kvanvig] |
19731 | If epistemic virtues are faculties or powers, that doesn't explain propositional knowledge [Kvanvig] |
19732 | The value of good means of attaining truth are swamped by the value of the truth itself [Kvanvig] |
19678 | Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig] |
19570 | Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |