42 ideas
| 22338 | An unexamined life can be virtuous [Murdoch] |
| 22337 | Philosophy must keep returning to the beginning [Murdoch] |
| 23563 | Philosophy moves continually between elaborate theories and the obvious facts [Murdoch] |
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 13007 | Archimedes defined a straight line as the shortest distance between two points [Archimedes, by Leibniz] |
| 22591 | We know perfection when we see what is imperfect [Murdoch] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 22709 | We should first decide what are the great works of art, with aesthetic theory following from that [Murdoch] |
| 22341 | Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch] |
| 22715 | Great art proves the absurdity of art for art's sake [Murdoch] |
| 22714 | Because art is love, it improves us morally [Murdoch] |
| 22347 | Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch] |
| 22712 | Art and morals are essentially the same, and are both identical with love [Murdoch] |
| 22339 | Love is a central concept in morals [Murdoch] |
| 22348 | Ordinary human love is good evidence of transcendent goodness [Murdoch] |
| 22713 | Love is realising something other than oneself is real [Murdoch] |
| 22343 | If I attend properly I will have no choices [Murdoch] |
| 22349 | Art trains us in the love of virtue [Murdoch] |
| 22340 | It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch] |
| 22350 | Only trivial virtues can be possessed on their own [Murdoch] |
| 22346 | Moral reflection and experience gradually reveals unity in the moral world [Murdoch] |
| 20765 | Man is a brave naked will, separate from a background of values and realities [Murdoch] |
| 22342 | Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch] |
| 22351 | Only a philosopher might think choices create values [Murdoch] |
| 22345 | Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch] |