40 ideas
4697 | There has been a distinct 'Social Turn' in recent philosophy, like the earlier 'Linguistic Turn' [O'Grady] |
8220 | Philosophy is in a perpetual state of digression [Deleuze/Guattari] |
8217 | Philosophy is a concept-creating discipline [Deleuze/Guattari] |
8242 | Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari] |
8223 | The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari] |
8247 | Phenomenology needs art as logic needs science [Deleuze/Guattari] |
4731 | Good reasoning will avoid contradiction, enhance coherence, not ignore evidence, and maximise evidence [O'Grady] |
8224 | 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari] |
4735 | Just as maps must simplify their subject matter, so thought has to be reductionist about reality [O'Grady] |
4703 | The epistemic theory of truth presents it as 'that which is licensed by our best theory of reality' [O'Grady] |
4701 | To say a relative truth is inexpressible in other frameworks is 'weak', while saying it is false is 'strong' [O'Grady] |
8219 | Logic has an infantile idea of philosophy [Deleuze/Guattari] |
8246 | Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari] |
4705 | Logical relativism appears if we allow more than one legitimate logical system [O'Grady] |
4700 | A third value for truth might be "indeterminate", or a point on a scale between 'true' and 'false' [O'Grady] |
4704 | Wittgenstein reduced Russell's five primitive logical symbols to a mere one [O'Grady] |
13007 | Archimedes defined a straight line as the shortest distance between two points [Archimedes, by Leibniz] |
4711 | Anti-realists say our theories (such as wave-particle duality) give reality incompatible properties [O'Grady] |
4698 | What counts as a fact partly depends on the availability of human concepts to describe them [O'Grady] |
4715 | We may say that objects have intrinsic identity conditions, but still allow multiple accounts of them [O'Grady] |
4719 | Maybe developments in logic and geometry have shown that the a priori may be relative [O'Grady] |
8221 | We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari] |
4720 | Sense-data are only safe from scepticism if they are primitive and unconceptualised [O'Grady] |
4722 | Modern epistemology centres on debates about foundations, and about external justification [O'Grady] |
4724 | Internalists say the reasons for belief must be available to the subject, and externalists deny this [O'Grady] |
4723 | Coherence involves support from explanation and evidence, and also probability and confirmation [O'Grady] |
4709 | Ontological relativists are anti-realists, who deny that our theories carve nature at the joints [O'Grady] |
4725 | Contextualism says that knowledge is relative to its context; 'empty' depends on your interests [O'Grady] |
8222 | Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari] |
4732 | One may understand a realm of ideas, but be unable to judge their rationality or truth [O'Grady] |
8218 | Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari] |
8248 | Phenomenology says thought is part of the world [Deleuze/Guattari] |
8245 | The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari] |
4710 | Verificationism was attacked by the deniers of the analytic-synthetic distinction, needed for 'facts' [O'Grady] |
4717 | If we abandon the analytic-synthetic distinction, scepticism about meaning may be inevitable [O'Grady] |
4706 | Early Quine says all beliefs could be otherwise, but later he said we would assume mistranslation [O'Grady] |
4734 | Cryptographers can recognise that something is a language, without translating it [O'Grady] |
21906 | Political theory should not focus on the state or economy, but on the small scale of power [Deleuze/Guattari, by May] |
8243 | Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari] |
4727 | The chief problem for fideists is other fideists who hold contrary ideas [O'Grady] |