36 ideas
14231 | We should always apply someone's theory of meaning to their own utterances [Liggins] |
17325 | Truth-maker theory can't cope with non-causal dependence [Liggins] |
17318 | Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins] |
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
14232 | We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins] |
13007 | Archimedes defined a straight line as the shortest distance between two points [Archimedes, by Leibniz] |
17320 | Either p is true or not-p is true, so something is true, so something exists [Liggins] |
17326 | The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins] |
17327 | Non-causal dependence is at present only dimly understood [Liggins] |
17322 | Necessities supervene on everything, but don't depend on everything [Liggins] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
14233 | Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
7639 | The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans] |
12580 | Experiences have no conceptual content [Evans, by Greco] |
7643 | We have far fewer colour concepts than we have discriminations of colour [Evans] |
17324 | 'Because' can signal an inference rather than an explanation [Liggins] |
17321 | Value, constitution and realisation are non-causal dependences that explain [Liggins] |
17323 | If explanations track dependence, then 'determinative' explanations seem to exist [Liggins] |
23794 | Some representational states, like perception, may be nonconceptual [Evans, by Schulte] |
16366 | The Generality Constraint says if you can think a predicate you can apply it to anything [Evans] |
12575 | Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |