15 ideas
| 21355 | The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi] |
| 23551 | It is necessary for a belief that it be held for a length of time [Fricker,M] |
| 23558 | Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M] |
| 23553 | Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M] |
| 23550 | Burge says we are normally a priori entitled to believe testimony [Fricker,M] |
| 23552 | We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M] |
| 23555 | Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M] |
| 5673 | If we have a pain, we are strongly aware of the bodily self [Cassam] |
| 5670 | Knowledge of thoughts covers both their existence and their contents [Cassam] |
| 5671 | Outer senses are as important as introspection in the acquisition of self-knowledge [Cassam] |
| 5672 | Is there a mode of self-awareness that isn't perception, and could it give self-knowledge? [Cassam] |
| 5675 | Neither self-consciousness nor self-reference require self-knowledge [Cassam] |
| 5674 | We can't introspect ourselves as objects, because that would involve possible error [Cassam] |
| 23554 | Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M] |
| 23557 | To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M] |