Combining Philosophers

All the ideas for Auguste Comte, Cover,J/O'Leary-Hawthorne,J and Brand Blanshard

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28 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
All ideas must be understood historically [Comte]
Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte]
1. Philosophy / G. Scientific Philosophy / 2. Positivism
Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte]
The phases of human thought are theological, then metaphysical, then positivist [Comte, by Watson]
Positivism is the final state of human intelligence [Comte]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte]
Only positivist philosophy can terminate modern social crises [Comte]
2. Reason / A. Nature of Reason / 6. Coherence
Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
All real knowledge rests on observed facts [Comte]
14. Science / A. Basis of Science / 1. Observation
We must observe in order to form theories, but connected observations need prior theories [Comte]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Positivism explains facts by connecting particular phenomena with general facts [Comte]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Introspection is pure illusion; we can obviously observe everything except ourselves [Comte]
26. Natural Theory / C. Causation / 7. Eliminating causation
The search for first or final causes is futile [Comte]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
We can never know origins, purposes or inner natures [Comte]