Combining Philosophers

All the ideas for Augustin-Louis Cauchy, Friedrich Schelling and Edward Craig

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14 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Values that approach zero, becoming less than any quantity, are 'infinitesimals' [Cauchy]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / l. Limits
When successive variable values approach a fixed value, that is its 'limit' [Cauchy]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Being is only perceptible to itself as becoming [Schelling]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
We have the concept of 'knowledge' as a label for good informants [Craig, by Fricker,M]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB]
Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard]
We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling]
Schelling always affirmed the absolute status of freedom [Schelling, by Courtine]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling]
16. Persons / F. Free Will / 2. Sources of Free Will
Only idealism has given us the genuine concept of freedom [Schelling]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We don't choose our characters, yet we still claim credit for the actions our characters perform [Schelling]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie]
Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard]