21 ideas
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
18085 | Values that approach zero, becoming less than any quantity, are 'infinitesimals' [Cauchy] |
18084 | When successive variable values approach a fixed value, that is its 'limit' [Cauchy] |
22076 | Being is only perceptible to itself as becoming [Schelling] |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
13930 | Persistence makes change and its products intelligible [Haslanger] |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
22072 | Schelling always affirmed the absolute status of freedom [Schelling, by Courtine] |
21925 | For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB] |
22045 | Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard] |
22074 | We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling] |
13929 | Natural explanations give the causal interconnections [Haslanger] |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
22073 | The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling] |
22075 | Only idealism has given us the genuine concept of freedom [Schelling] |
20956 | Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling] |
20957 | We don't choose our characters, yet we still claim credit for the actions our characters perform [Schelling] |
22057 | Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie] |
22031 | Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard] |