70 ideas
12330 | In ontology, logic dominated language, until logic was mathematized [Badiou] |
9808 | Philosophy aims to reveal the grandeur of mathematics [Badiou] |
12318 | The female body, when taken in its entirety, is the Phallus itself [Badiou] |
12325 | Philosophy has been relieved of physics, cosmology, politics, and now must give up ontology [Badiou] |
12324 | Consensus is the enemy of thought [Badiou] |
12337 | There is 'transivity' iff membership ∈ also means inclusion ⊆ [Badiou] |
12321 | The axiom of choice must accept an indeterminate, indefinable, unconstructible set [Badiou] |
12342 | Topos theory explains the plurality of possible logics [Badiou] |
12341 | Logic is a mathematical account of a universe of relations [Badiou] |
9812 | In mathematics, if a problem can be formulated, it will eventually be solved [Badiou] |
12335 | Numbers are for measuring and for calculating (and the two must be consistent) [Badiou] |
12334 | There is no single unified definition of number [Badiou] |
12333 | Each type of number has its own characteristic procedure of introduction [Badiou] |
12322 | Must we accept numbers as existing when they no longer consist of units? [Badiou] |
9813 | Mathematics shows that thinking is not confined to the finite [Badiou] |
12327 | The undecidability of the Continuum Hypothesis may have ruined or fragmented set theory [Badiou] |
12329 | If mathematics is a logic of the possible, then questions of existence are not intrinsic to it [Badiou] |
12328 | Platonists like axioms and decisions, Aristotelians like definitions, possibilities and logic [Badiou] |
12331 | Logic is definitional, but real mathematics is axiomatic [Badiou] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
12340 | There is no Being as a whole, because there is no set of all sets [Badiou] |
9809 | Mathematics inscribes being as such [Badiou] |
12323 | Existence is Being itself, but only as our thought decides it [Badiou] |
12326 | The primitive name of Being is the empty set; in a sense, only the empty set 'is' [Badiou] |
12332 | The modern view of Being comes when we reject numbers as merely successions of One [Badiou] |
9811 | It is of the essence of being to appear [Badiou] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
12320 | Ontology is (and always has been) Cantorian mathematics [Badiou] |
16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
3912 | I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
6683 | The contact of spirit and body is utterly amazing, and incomprehensible [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
12338 | We must either assert or deny any single predicate of any single subject [Badiou] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
9814 | All great poetry is engaged in rivalry with mathematics [Badiou] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
22985 | Everyone wants happiness [Augustine] |
442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
440 | Hands wash hands; give that you may get [Epicharmus] |
441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
12316 | For Enlightenment philosophers, God was no longer involved in politics [Badiou] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
439 | God knows everything, and nothing is impossible for him [Epicharmus] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
16702 | All things are in the present time to God [Augustine] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
12317 | The God of religion results from an encounter, not from a proof [Badiou] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |
443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |