47 ideas
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
7508 | Good reductionism connects fields of knowledge, but doesn't replace one with another [Pinker] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
3912 | I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
7510 | Connectionists say the mind is a general purpose learning device [Pinker] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
7513 | Is memory stored in protein sequences, neurons, synapses, or synapse-strengths? [Pinker] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
7509 | Roundworms live successfully with 302 neurons, so human freedom comes from our trillions [Pinker] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
6683 | The contact of spirit and body is utterly amazing, and incomprehensible [Augustine] |
7511 | Neural networks can generalise their training, e.g. truths about tigers apply mostly to lions [Pinker] |
7512 | There are five types of reasoning that seem beyond connectionist systems [Pinker, by PG] |
22976 | Memories are preserved separately, according to category [Augustine] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
7505 | Many think that accepting human nature is to accept innumerable evils [Pinker] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
22985 | Everyone wants happiness [Augustine] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
20575 | Socialist economics needs a very strong central power, virtually leading to slavery [Hayek, by Oksala] |
22599 | Hayek was a liberal, but mainly concerned with market freedom [Hayek, by Dunt] |
22600 | Impeding the market is likely to lead to extensive state control [Hayek] |
20543 | 'Social justice' is a confused idea, and inequalities need no justification [Hayek, by Swift] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
7516 | In 1828, the stuff of life was shown to be ordinary chemistry, not a magic gel [Pinker] |
7514 | Intelligent Design says that every unexplained phenomenon must be design, by default [Pinker] |
7515 | All the evidence says evolution is cruel and wasteful, not intelligent [Pinker] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
16702 | All things are in the present time to God [Augustine] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |