44 ideas
17729 | Examining concepts can recover information obtained through the senses [Jenkins] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
17740 | Instead of correspondence of proposition to fact, look at correspondence of its parts [Jenkins] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
17730 | Combining the concepts of negation and finiteness gives the concept of infinity [Jenkins] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
17719 | Arithmetic concepts are indispensable because they accurately map the world [Jenkins] |
17717 | Senses produce concepts that map the world, and arithmetic is known through these concepts [Jenkins] |
8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
17724 | It is not easy to show that Hume's Principle is analytic or definitive in the required sense [Jenkins] |
17727 | We can learn about the world by studying the grounding of our concepts [Jenkins] |
17720 | There's essential, modal, explanatory, conceptual, metaphysical and constitutive dependence [Jenkins, by PG] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
17728 | The concepts we have to use for categorising are ones which map the real world well [Jenkins] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
17726 | Examining accurate, justified or grounded concepts brings understanding of the world [Jenkins] |
17734 | It is not enough that intuition be reliable - we need to know why it is reliable [Jenkins] |
17723 | Knowledge is true belief which can be explained just by citing the proposition believed [Jenkins] |
17739 | The physical effect of world on brain explains the concepts we possess [Jenkins] |
17718 | Grounded concepts are trustworthy maps of the world [Jenkins] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
17731 | Verificationism is better if it says meaningfulness needs concepts grounded in the senses [Jenkins] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
17732 | Success semantics explains representation in terms of success in action [Jenkins] |
17725 | 'Analytic' can be conceptual, or by meaning, or predicate inclusion, or definition... [Jenkins] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
17402 | Mendeleev saw three principles in nature: matter, force and spirit (where the latter seems to be essence) [Mendeleev, by Scerri] |
17399 | Elements don't survive in compounds, but the 'substance' of the element does [Mendeleev] |
17400 | Mendeleev focused on abstract elements, not simple substances, so he got to their essence [Mendeleev, by Scerri] |
17401 | Mendeleev had a view of elements which allowed him to overlook some conflicting observations [Mendeleev] |