100 ideas
3348 | If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl] |
15570 | Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt] |
7614 | Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam] |
6893 | Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner] |
22216 | Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet] |
21217 | Phenomenology needs absolute reflection, without presuppositions [Husserl] |
22218 | There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet] |
22217 | Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet] |
22219 | Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet] |
22204 | Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl] |
22207 | Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl] |
22208 | 'Bracketing' means no judgements at all about spatio-temporal existence [Husserl] |
22210 | After everything is bracketed, consciousness still has a unique being of its own [Husserl] |
22215 | Phenomenology describes consciousness, in the light of pure experiences [Husserl] |
22201 | The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
18996 | A statement S is 'partly true' if it has some wholly true parts [Yablo] |
19006 | An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo] |
8859 | The main modal logics disagree over three key formulae [Yablo] |
18999 | y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo] |
21222 | Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol] |
21223 | Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
19001 | 'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo] |
9138 | An infinite series of sentences asserting falsehood produces the paradox without self-reference [Yablo, by Sorensen] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
8865 | If 'the number of Democrats is on the rise', does that mean that 50 million is on the rise? [Yablo] |
9837 | 0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett] |
9576 | Multiplicity in general is just one and one and one, etc. [Husserl] |
17444 | Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck] |
21224 | Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
19002 | A nominalist can assert statements about mathematical objects, as being partly true [Yablo] |
8863 | We must treat numbers as existing in order to express ourselves about the arrangement of planets [Yablo] |
8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
10580 | Mathematics is both necessary and a priori because it really consists of logical truths [Yablo] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
10579 | Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo] |
8862 | Platonic objects are really created as existential metaphors [Yablo] |
22209 | Our goal is to reveal a new hidden region of Being [Husserl] |
22211 | As a thing and its perception are separated, two modes of Being emerge [Husserl] |
21226 | Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol] |
10577 | Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo] |
10578 | We are thought to know concreta a posteriori, and many abstracta a priori [Yablo] |
22202 | The World is all experiencable objects [Husserl] |
22213 | Absolute reality is an absurdity [Husserl] |
19489 | For me, fictions are internally true, without a significant internal or external truth-value [Yablo] |
19490 | Make-believe can help us to reason about facts and scientific procedures [Yablo] |
19491 | 'The clouds are angry' can only mean '...if one were attributing emotions to clouds' [Yablo] |
8864 | We quantify over events, worlds, etc. in order to make logical possibilities clearer [Yablo] |
19494 | Fictionalism allows that simulated beliefs may be tracking real facts [Yablo] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
8858 | Philosophers keep finding unexpected objects, like models, worlds, functions, numbers, events, sets, properties [Yablo] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
14381 | A statue is essentially the statue, but its lump is not essentially a statue, so statue isn't lump [Yablo, by Rocca] |
18998 | Parthood lacks the restriction of kind which most relations have [Yablo] |
21218 | The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl] |
19263 | Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya] |
19493 | Governing possible worlds theory is the fiction that if something is possible, it happens in a world [Yablo] |
21220 | The physical given, unlike the mental given, could be non-existing [Husserl] |
21216 | Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol] |
22205 | Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl] |
21221 | Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl] |
22220 | The phenomena of memory are given in the present, but as being past [Husserl, by Bernet] |
19004 | Gettier says you don't know if you are confused about how it is true [Yablo] |
22206 | Natural science has become great by just ignoring ancient scepticism [Husserl] |
19007 | A theory need not be true to be good; it should just be true about its physical aspects [Yablo] |
18993 | If sentences point to different evidence, they must have different subject-matter [Yablo] |
19003 | Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo] |
22221 | We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet] |
21228 | Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol] |
22212 | Pure consciousness is a sealed off system of actual Being [Husserl] |
9575 | Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege] |
21225 | The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol] |
22214 | We never meet the Ego, as part of experience, or as left over from experience [Husserl] |
21214 | We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
10805 | A sentence should be recarved to reveal its content or implication relations [Yablo] |
9819 | Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl] |
9851 | Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl] |
18992 | Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
18994 | The content of an assertion can be quite different from compositional content [Yablo] |
18997 | Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
19005 | Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo] |
8861 | Hardly a word in the language is devoid of metaphorical potential [Yablo] |
22203 | Only facts follow from facts [Husserl] |