51 ideas
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
18004 | We can't do philosophy without knowledge of types and categories [Ryle] |
13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
17813 | Löwenheim-Skolem says any theory with a true interpretation has a model in the natural numbers [White,NP] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
17812 | Finite cardinalities don't need numbers as objects; numerical quantifiers will do [White,NP] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
1354 | We cannot introspect states of anger or panic [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
13987 | We may think in French, but we don't know or believe in French [Ryle] |
13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |