44 ideas
| 12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
| 15105 | F(x) walked into a bar. The barman said.. [Sommers,W] |
| 12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
| 10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
| 10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
| 8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
| 8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
| 10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
| 10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
| 8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
| 10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
| 8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
| 12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
| 12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
| 12408 | Sartre to Waitress: Coffee with no cream, please... [Sommers,W] |
| 12397 | Said Plato: 'The things that we feel... [Sommers,W] |
| 12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
| 12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
| 18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
| 10626 | Objects just are what singular terms refer to [Hale/Wright] |
| 12407 | Barman to Descartes: Would you like another drink?... [Sommers,W] |
| 12399 | There was a young student called Fred... [Sommers,W] |
| 20963 | A philosopher and his wife are out for a drive... [Sommers,W] |
| 12404 | Dear Sir, Your astonishment's odd.... [Sommers,W] |
| 12403 | There once was a man who said: 'God... [Sommers,W] |
| 12402 | ..But if he's a student of Berkeley... [Sommers,W] |
| 12409 | The philosopher Berkeley once said.. [Sommers,W] |
| 14694 | "My dog's got synaesthesia." How does he smell? ..... [Sommers,W] |
| 12401 | A toper who spies in the distance... [Sommers,W] |
| 12410 | There once was a man who said 'Damn!... [Sommers,W] |
| 9392 | How do behaviourists greet each other? [Sommers,W] |
| 10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
| 8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
| 12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
| 12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
| 12231 | Reference needs truth as well as sense [Hale/Wright] |
| 10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
| 6017 | Nomos is king [Pindar] |
| 12405 | 'If you're aristocratic,' said Nietzsche... [Sommers,W] |
| 9391 | Why do anarchists drink herbal tea? [Sommers,W] |
| 12400 | Cries the maid: 'You must marry me Hume!'... [Sommers,W] |
| 16527 | Causation - we all thought we knew it/ Till Hume came along and saw through it/…. [Sommers,W] |
| 17592 | The barman called 'Time!', and Augustine said..... [Sommers,W] |
| 15208 | The past, present and future walked into a bar.... [Sommers,W] |