40 ideas
6319 | Wise people choose inaction and silence [Laozi (Lao Tzu)] |
6325 | One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)] |
6321 | Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
6328 | To know yet to think that one does not know is best [Laozi (Lao Tzu)] |
6323 | Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
6331 | Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)] |
6330 | One with no use for life is wiser than one who values it [Laozi (Lao Tzu)] |
6327 | Do good to him who has done you an injury [Laozi (Lao Tzu)] |
23402 | The highest virtue is achieved without effort [Laozi (Lao Tzu)] |
6324 | To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)] |
6322 | There is no crime greater than having too many desires [Laozi (Lao Tzu)] |
6320 | The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)] |
6329 | People are hard to govern because authorities love to do things [Laozi (Lao Tzu)] |
6326 | The better known the law, the more criminals there are [Laozi (Lao Tzu)] |
23401 | A military victory is not a thing of beauty [Laozi (Lao Tzu)] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |