51 ideas
| 23027 | Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead] |
| 12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
| 23030 | Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead] |
| 12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
| 10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
| 10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
| 8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
| 8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
| 10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
| 10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
| 8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
| 10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
| 8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
| 12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
| 12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
| 12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
| 12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
| 18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
| 10626 | Objects just are what singular terms refer to [Hale/Wright] |
| 23044 | All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead] |
| 23034 | The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead] |
| 23029 | Knowledge is secured by the relations between its parts, through differences and identities [Green,TH, by Muirhead] |
| 10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
| 8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
| 12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
| 12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
| 12231 | Reference needs truth as well as sense [Hale/Wright] |
| 10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
| 23035 | The good life aims at perfections, or absolute laws, or what is absolutely desirable [Green,TH] |
| 23032 | What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead] |
| 23033 | Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead] |
| 23046 | States only have full authority if they heed the claims of human fellowship [Green,TH] |
| 23045 | Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH] |
| 23050 | The ideal is a society in which all citizens are ladies and gentlemen [Green,TH] |
| 23052 | Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH] |
| 23036 | The good is identified by the capacities of its participants [Green,TH, by Muirhead] |
| 23039 | A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead] |
| 23037 | People are improved by egalitarian institutions and habits [Green,TH] |
| 23051 | Equality also implies liberty, because equality must be of opportunity as well as possessions [Green,TH] |
| 23043 | All talk of the progress of a nation must reduce to the progress of its individual members [Green,TH] |
| 23038 | People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead] |
| 23028 | The highest political efforts express our deeper social spirit [Green,TH, by Muirhead] |
| 23054 | Communism is wrong because it restricts the freedom of individuals to contribute to the community [Green,TH, by Muirhead] |
| 23047 | Original common ownership is securing private property, not denying it [Green,TH, by Muirhead] |
| 23042 | National spirit only exists in the individuals who embody it [Green,TH, by Muirhead] |
| 23048 | The ground of property ownership is not force but the power to use it for social ends [Green,TH, by Muirhead] |
| 23049 | Property is needed by all citizens, to empower them to achieve social goods [Green,TH] |
| 23040 | If something develops, its true nature is embodied in its end [Green,TH] |
| 15313 | By 'force' I mean the sources of all actions - sometimes called 'powers' by their outcomes [Breheny] |
| 23031 | God is the ideal end of the mature mind's final development [Green,TH] |
| 23041 | God is the realisation of the possibilities of each man's self [Green,TH] |