61 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
| 14025 | The weaker version of Truthmaker: 'truth supervenes on being' [Crisp,TM] |
| 14023 | The Truthmaker thesis spells trouble for presentists [Crisp,TM] |
| 14024 | Truthmaker has problems with generalisation, non-existence claims, and property instantiations [Crisp,TM] |
| 12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
| 10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
| 10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
| 8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
| 8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
| 10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
| 10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
| 8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
| 10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
| 8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
| 12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
| 12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
| 12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
| 12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
| 18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
| 10626 | Objects just are what singular terms refer to [Hale/Wright] |
| 14021 | Worm Perdurantism has a fusion of all the parts; Stage Perdurantism has one part at a time [Crisp,TM] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
| 8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
| 12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
| 12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
| 12231 | Reference needs truth as well as sense [Hale/Wright] |
| 10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 23874 | Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil] |
| 22001 | The real will of the cooperative will replace the 'will of the people' [Marx] |
| 21991 | The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer] |
| 21990 | Theory is as much a part of a revolution as material force is [Marx] |
| 22971 | In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx] |
| 18662 | Liberal freedom is the right to be separate, and ignores the union of man with man [Marx] |
| 23372 | Liberals want the right to be separate, rather than for people to be united [Marx] |
| 20576 | Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala] |
| 21989 | Man is dominated by money, which is the essence of his alienation [Marx] |
| 22000 | From each according to his ability, to each according to his need [Marx] |
| 23862 | By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx] |
| 21999 | False consciousness results from concealment by the superstructure [Marx, by Singer] |
| 23875 | Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx] |
| 21995 | Must production determine superstructure, or could it be the other way round? [Singer on Marx] |
| 18653 | Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka] |
| 20577 | Even decently paid workers still have their produce bought with money stolen from them [Marx] |
| 22969 | People who only have their labour power are the slaves of those permitting them to work [Marx] |
| 21996 | Freedom only comes when labour is no longer necessary [Marx] |
| 22970 | Freedom is making the state subordinate to its society [Marx] |
| 21994 | The handmill gives feudalism, the steam mill capitalism [Marx] |
| 20958 | Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie] |
| 23876 | The essence of capitalism is the subordination of people to things [Marx, by Weil] |
| 20960 | Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie] |
| 22972 | Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx] |
| 20519 | Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J] |
| 14020 | 'Eternalism' is the thesis that reality includes past, present and future entities [Crisp,TM] |
| 14026 | Presentists can talk of 'times', with no more commitment than modalists have to possible worlds [Crisp,TM] |
| 14022 | The only three theories are Presentism, Dynamic (A-series) Eternalism and Static (B-series) Eternalism [Crisp,TM] |
| 7128 | Religion is the opium of the people, and real happiness requires its abolition [Marx] |
| 5299 | Religious feeling is social in origin [Marx] |