39 ideas
8093 | Seek wisdom rather than truth; it is easier [Joubert] |
8095 | We must think with our entire body and soul [Joubert] |
8107 | The love of certainty holds us back in metaphysics [Joubert] |
8099 | The truths of reason instruct, but they do not illuminate [Joubert] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
8098 | Truth consists of having the same idea about something that God has [Joubert] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
8101 | To know is to see inside oneself [Joubert] |
5880 | Xenocrates held that the soul had no form or substance, but was number [Xenocrates, by Cicero] |
8094 | The imagination has made more discoveries than the eye [Joubert] |
8103 | A thought is as real as a cannon ball [Joubert] |
8100 | Where does the bird's idea of a nest come from? [Joubert] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
8096 | He gives his body up to pleasure, but not his soul [Joubert] |
8104 | What will you think of pleasures when you no longer enjoy them? [Joubert] |
8097 | Virtue is hard if we are scorned; we need support [Joubert] |
8106 | In raising a child we must think of his old age [Joubert] |
8105 | We can't exactly conceive virtue without the idea of God [Joubert] |
8102 | We cannot speak against Christianity without anger, or speak for it without love [Joubert] |