44 ideas
18877 | Moral realism doesn't seem to entail the existence of any things [Cameron] |
18868 | Surely if some propositions are grounded in existence, they all are? [Cameron] |
18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
15395 | Give up objects necessitating truths, and say their natures cause the truths? [Cameron] |
18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
18867 | Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron] |
18873 | God fixes all the truths of the world by fixing what exists [Cameron] |
18879 | What the proposition says may not be its truthmaker [Cameron] |
18880 | Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron] |
18874 | Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron] |
18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
15394 | Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron] |
18869 | Without truthmakers, negative truths must be ungrounded [Cameron] |
18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
18926 | One temporal distibution property grounds our present and past truths [Cameron] |
18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
18870 | Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron] |
18871 | I support the correspondence theory because I believe in truthmakers [Cameron] |
15102 | S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
18881 | For realists it is analytic that truths are grounded in the world [Cameron] |
18875 | Realism says a discourse is true or false, and some of it is true [Cameron] |
18878 | Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron] |
18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
15401 | Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron] |
15393 | An object's intrinsic properties are had in virtue of how it is, independently [Cameron] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
15396 | Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron] |
18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
15103 | Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
18872 | We should reject distinct but indiscernible worlds [Cameron] |
22595 | Liberty is the triumph of the individual, over both despotic government and enslaving majorities [Constant] |
22597 | Minority rights are everyone's rights, because we all have turns in the minority [Constant] |
15104 | The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron] |
18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |