20 ideas
21829 | Philosophy aims to understand how things (broadly understood) hang together (broadly understood) [Sellars] |
6550 | Reduction requires that an object's properties consist of its constituents' properties and relations [Sellars] |
8793 | If observation is knowledge, it is not just an experience; it is a justification in the space of reasons [Sellars] |
8792 | Observations like 'this is green' presuppose truths about what is a reliable symptom of what [Sellars] |
6382 | The 'grain problem' says physical objects are granular, where sensations appear not to be [Sellars, by Polger] |
8791 | The concept of 'green' involves a battery of other concepts [Sellars] |
5901 | Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham] |
5271 | Prejudice apart, push-pin has equal value with music and poetry [Bentham] |
5934 | Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham] |
3777 | Pleasure and pain control all human desires and duties [Bentham] |
3781 | The value of pleasures and pains is their force [Bentham] |
3554 | Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham] |
20977 | Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham] |
3778 | The community's interest is a sum of individual interests [Bentham] |
22595 | Liberty is the triumph of the individual, over both despotic government and enslaving majorities [Constant] |
22597 | Minority rights are everyone's rights, because we all have turns in the minority [Constant] |
21003 | Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham] |
20280 | Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham] |
3779 | Unnatural, when it means anything, means infrequent [Bentham] |
3780 | We must judge a thing morally to know if it conforms to God's will [Bentham] |