Combining Philosophers

All the ideas for Benjamin Lee Whorf, Mark Fisher and Harold Noonan

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16 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
I could have died at five, but the summation of my adult stages could not [Noonan]
9. Objects / E. Objects over Time / 5. Temporal Parts
Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan]
9. Objects / F. Identity among Objects / 2. Defining Identity
Problems about identity can't even be formulated without the concept of identity [Noonan]
Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan]
Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan]
Identity can only be characterised in a second-order language [Noonan]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Indiscernibility is basic to our understanding of identity and distinctness [Noonan]
Leibniz's Law must be kept separate from the substitutivity principle [Noonan]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Language arranges sensory experience to form a world-order [Whorf]
Hopi consistently prefers verbs and events to nouns and things [Whorf]
14. Science / B. Scientific Theories / 4. Paradigm
Scientific thought is essentially a specialised part of Indo-European languages [Whorf]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
Big central government only exists as a focus for anger - not to act [Fisher]
24. Political Theory / D. Ideologies / 11. Capitalism
It is hard to imagine the end of capitalism [Fisher]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Are students consumers or products of education? [Fisher]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
The Hopi have no concept of time as something flowing from past to future [Whorf]