35 ideas
8361 | What is true used to be possible, but it may no longer be so [Wright,GHv] |
12790 | Generalisations must be invariant to explain anything [Leuridan] |
12789 | Biological functions are explained by disposition, or by causal role [Leuridan] |
14388 | Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan] |
14386 | Mechanisms are ontologically dependent on regularities [Leuridan] |
12787 | Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan] |
14384 | We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan] |
14389 | There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan] |
4020 | The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C] |
4002 | My aim is to map the connections between our sense of self and our moral understanding [Taylor,C] |
4006 | I can only be aware of myself as a person who changes by means of my personal history [Taylor,C] |
4003 | Selfhood and moral values are inextricably intertwined [Taylor,C] |
4021 | Willingness to risk life was the constitutive quality of the man of honour [Taylor,C] |
4005 | To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C] |
4004 | Consistency presupposes intrinsic description [Taylor,C] |
4010 | In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C] |
22809 | The social contract sees society as constituted by and for individuals [Taylor,C] |
22811 | Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C] |
22815 | If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C] |
22814 | Our reliance on other people close to us does not imply any political obligations [Taylor,C] |
22812 | For most people the primacy of rights mainly concerns freedom [Taylor,C] |
22810 | A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C] |
22813 | Property is not essential for life, but it may be essential for independence [Taylor,C] |
23417 | If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka] |
14387 | Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan] |
8363 | p is a cause and q an effect (not vice versa) if manipulations of p change q [Wright,GHv] |
8364 | We can imagine controlling floods by controlling rain, but not vice versa [Wright,GHv] |
8366 | The very notion of a cause depends on agency and action [Wright,GHv] |
8362 | We give regularities a causal character by subjecting them to experiment [Wright,GHv] |
8360 | We must further analyse conditions for causation, into quantifiers or modal concepts [Wright,GHv] |
8365 | Some laws are causal (Ohm's Law), but others are conceptual principles (conservation of energy) [Wright,GHv] |
14382 | Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan] |
14385 | Strict regularities are rarely discovered in life sciences [Leuridan] |
14383 | A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan] |
4009 | Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C] |