27 ideas
| 19513 | A contextualist coherentist will say that how strongly a justification must cohere depends on context [DeRose] |
| 19514 | Classical invariantism combines fixed truth-conditions with variable assertability standards [DeRose] |
| 19515 | We can make contextualism more precise, by specifying the discrimination needed each time [DeRose] |
| 19510 | In some contexts there is little more to knowledge than true belief. [DeRose] |
| 19516 | Contextualists worry about scepticism, but they should focus on the use of 'know' in ordinary speech [DeRose] |
| 19511 | If contextualism is about knowledge attribution, rather than knowledge, then it is philosophy of language [DeRose] |
| 12790 | Generalisations must be invariant to explain anything [Leuridan] |
| 12789 | Biological functions are explained by disposition, or by causal role [Leuridan] |
| 14388 | Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan] |
| 12787 | Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan] |
| 14384 | We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan] |
| 14386 | Mechanisms are ontologically dependent on regularities [Leuridan] |
| 14389 | There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan] |
| 8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
| 23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
| 23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
| 23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
| 8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
| 8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
| 8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
| 8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
| 8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
| 8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |
| 14387 | Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan] |
| 14382 | Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan] |
| 14385 | Strict regularities are rarely discovered in life sciences [Leuridan] |
| 14383 | A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan] |