32 ideas
| 17266 | Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder] |
| 17263 | Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder] |
| 17270 | Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder] |
| 17268 | Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder] |
| 17267 | The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder] |
| 12790 | Generalisations must be invariant to explain anything [Leuridan] |
| 12789 | Biological functions are explained by disposition, or by causal role [Leuridan] |
| 14386 | Mechanisms are ontologically dependent on regularities [Leuridan] |
| 12787 | Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan] |
| 14384 | We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan] |
| 14388 | Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan] |
| 14389 | There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan] |
| 7337 | In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P] |
| 7339 | Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P] |
| 7353 | The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P] |
| 7340 | Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P] |
| 7338 | Man's life is sacred, because it is made in God's image [Johnson,P] |
| 14387 | Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan] |
| 14382 | Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan] |
| 14385 | Strict regularities are rarely discovered in life sciences [Leuridan] |
| 14383 | A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan] |
| 7348 | The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P] |
| 7336 | A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P] |
| 7341 | Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P] |
| 7342 | Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P] |
| 7355 | The Torah pre-existed creation, and was its blueprint [Johnson,P] |
| 7345 | In exile the Jews became a nomocracy [Johnson,P] |
| 7344 | Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P] |
| 7347 | Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P] |
| 7349 | Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P] |
| 7354 | The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P] |
| 7356 | Pious Jews saw heaven as a vast library [Johnson,P] |