62 ideas
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
9108 | From an impossibility anything follows [William of Ockham] |
16676 | Why use more things when fewer will do? [William of Ockham] |
6806 | Do not multiply entities beyond necessity [William of Ockham] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
9107 | A proposition is true if its subject and predicate stand for the same thing [William of Ockham] |
16300 | Ockham had an early axiomatic account of truth [William of Ockham, by Halbach] |
9106 | The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham] |
9113 | Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham] |
9110 | The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham] |
16608 | Ockham was an anti-realist about the categories [William of Ockham, by Pasnau] |
16654 | Our words and concepts don't always correspond to what is out there [William of Ockham] |
18529 | Relations are expressed either as absolute facts, or by a relational concept [William of Ockham] |
22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
9103 | A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham] |
15388 | Universals are single things, and only universal in what they signify [William of Ockham] |
16779 | Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham] |
16757 | Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham] |
16599 | Ockham says matter must be extended, so we don't need Quantity [William of Ockham, by Pasnau] |
16681 | Matter gets its quantity from condensation and rarefaction, which is just local motion [William of Ockham] |
9109 | If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham] |
16792 | If parts change, the whole changes [William of Ockham] |
9089 | Knowledge is a quality existing subjectively in the soul [William of Ockham] |
9091 | Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham] |
9100 | Our intellect only assents to what we believe to be true [William of Ockham] |
9090 | Knowledge is certain cognition of something that is true [William of Ockham] |
9101 | Abstractive cognition knows universals abstracted from many singulars [William of Ockham] |
9102 | If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham] |
9114 | There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
9104 | A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham] |
9105 | Some concepts for propositions exist only in the mind, and in no language [William of Ockham] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
22687 | Maybe literary assessment is evaluating the artist as a suitable friend [Gaut] |
22686 | Formalists say aesthetics concerns types of beauty, or unity, complexity and intensity [Gaut] |
22690 | 'Moralism' says all aesthetic merits are moral merits [Gaut] |
22684 | Good ethics counts towards aesthetic merit, and bad ethics counts against it [Gaut] |
22689 | If we don't respond ethically in the way a work prescribes, that is an aesthetic failure [Gaut] |
22685 | Good art does not necessarily improve people (any more than good advice does) [Gaut] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
16675 | Every extended material substance is composed of parts distant from one another [William of Ockham] |
19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |
9115 | To love God means to love whatever God wills to be loved [William of Ockham] |
16679 | Even an angel must have some location [William of Ockham, by Pasnau] |