32 ideas
6675 | The heart has its reasons of which reason knows nothing [Pascal] |
10121 | Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal] |
16643 | Accidents always remain suited to a subject [Bonaventura] |
8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
17370 | Things that gradually change, like species, can still have essences [Devitt] |
16696 | Successive things reduce to permanent things [Bonaventura] |
9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
22011 | The first principles of truth are not rational, but are known by the heart [Pascal] |
6681 | We only want to know things so that we can talk about them [Pascal] |
6676 | Painting makes us admire things of which we do not admire the originals [Pascal] |
6680 | It is a funny sort of justice whose limits are marked by a river [Pascal] |
6677 | Imagination creates beauty, justice and happiness, which is the supreme good [Pascal] |
6678 | We live for the past or future, and so are never happy in the present [Pascal] |
20732 | If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal] |
6682 | Majority opinion is visible and authoritative, although not very clever [Pascal] |
6679 | It is not good to be too free [Pascal] |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
7455 | Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking] |
7457 | Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal] |
7456 | The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal] |
6684 | If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal] |