Combining Philosophers

All the ideas for Brad W. Hooker, Antiphon and Douglas Edwards

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14 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
We accept properties because of type/tokens, reference, and quantification [Edwards]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Quineans say that predication is primitive and inexplicable [Edwards]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We should follow the law in public, and nature in private [Antiphon]
To gain the greatest advantage only treat law as important when other people are present [Antiphon]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The way you spend your time will form your character [Antiphon]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B]
24. Political Theory / D. Ideologies / 2. Anarchism
Nothing is worse for mankind than anarchy [Antiphon]
25. Social Practice / F. Life Issues / 2. Euthanasia
Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B]
Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B]