18 ideas
| 3756 | Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske] |
| 3757 | Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske] |
| 3759 | You can acquire new knowledge by exploring memories [Bernecker/Dretske] |
| 3752 | Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske] |
| 3753 | Foundationalism aims to avoid an infinite regress [Bernecker/Dretske] |
| 3754 | Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske] |
| 3755 | Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske] |
| 3761 | Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske] |
| 3760 | Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske] |
| 3758 | Semantic externalism ties content to the world, reducing error [Bernecker/Dretske] |
| 22022 | Beauty motivates morality, by harmonising feeling and reason [Schiller, by Pinkard] |
| 2854 | Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B] |
| 2856 | Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B] |
| 20883 | Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B] |
| 20884 | Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B] |
| 7675 | Schiller speaks obsessively of freedom throughout his works [Schiller, by Berlin] |
| 20885 | Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B] |
| 20882 | Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B] |