Combining Philosophers

All the ideas for Brad W. Hooker, Friedrich Schiller and Gerhard Gentzen

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14 ideas

5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Gentzen introduced a natural deduction calculus (NK) in 1934 [Gentzen, by Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
The inferential role of a logical constant constitutes its meaning [Gentzen, by Hanna]
The logical connectives are 'defined' by their introduction rules [Gentzen]
Each logical symbol has an 'introduction' rule to define it, and hence an 'elimination' rule [Gentzen]
5. Theory of Logic / H. Proof Systems / 4. Natural Deduction
Natural deduction shows the heart of reasoning (and sequent calculus is just a tool) [Gentzen, by Hacking]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Gentzen proved the consistency of arithmetic from assumptions beyond arithmetic [Gentzen, by Musgrave]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Beauty motivates morality, by harmonising feeling and reason [Schiller, by Pinkard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Schiller speaks obsessively of freedom throughout his works [Schiller, by Berlin]
25. Social Practice / F. Life Issues / 2. Euthanasia
Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B]
Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B]