18 ideas
| 10245 | One geometry cannot be more true than another [Poincaré] |
| 15923 | Poincaré rejected the actual infinite, claiming definitions gave apparent infinity to finite objects [Poincaré, by Lavine] |
| 10180 | Mathematicians do not study objects, but relations between objects [Poincaré] |
| 9916 | Convention, yes! Arbitrary, no! [Poincaré, by Putnam] |
| 18203 | Avoid non-predicative classifications and definitions [Poincaré] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2854 | Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B] |
| 2856 | Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B] |
| 20883 | Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B] |
| 20884 | Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B] |
| 20885 | Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B] |
| 20882 | Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B] |
| 15877 | The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré] |